Techniques For Maintaining Good Karma

Karma Laws

This course gives you the best way to capture the laws of karma and make them work in your favor! This 5-part e-course gives you the best way to learn how to improve your life according to ancient philosophy. All too many people ignore the powerful effects that philosophy can grant their lives and instead wonder why their lives are not having the impact that they used to. If you have ever felt like a failure, wanted to give up on life, or feel drained and frustrated almost constantly, you will be able to revitalize yourself without all of the pain and frustration that you normally go through. This Karma Laws course teaches you how life works in terms of karma; you will be able to meld your mind, body, and spirit better than you ever were able to before. Don't stay in depression; get rid of your bad karma and change it to good! Read more...

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Karma yoga as a means to meditation

Karma yoga can lead to exactly the same experiences as other forms of yoga. There is no doubt about this. But it is difficult for most people to appreciate this point, for other paths of yoga such as raja yoga, seem more 'yogic'. There is a tendency to think that work cannot possibly be yoga, and of course mere work is not yoga. Karma yoga implies something far greater and more profound than work. It implies selfless, concentrated actions, with awareness. Karma yoga is an important technique for growth and progress along the spiritual path. It helps to bring peace and equanimity into one's life. In itself, it leads directly to higher awareness and knowledge, even though these experiences bear little relation to the actual work being carried out. It is the inner experience that is important, and this is something that cannot be conveyed by words. Swami Satyananda, like his guru Swami Sivananda, affirms and emphasizes the importance of karma yoga in order to know the experience...

Essence Of Karma Yoga

Karma Yoga is selfless service unto humanity. Your duty is to work incessantly but not to expect the fruits thereof. This is the central teaching of the Gita. Repeat your Ishtamantra mentally even when you work in office. God is the Inner Ruler. He directs the body, mind and senses to work. Become an instrument in the hands of the Lord. Do not expect thanks or appreciation for your work. Do actions as your duty and offer them and their fruits to the Lord. You will be freed from the bonds of Karma. It is not the Karma but the selfish motive that binds the man. A Karma Yogi should have an amiable, loving, social nature. He should have sympathy, adaptability, self-restraint, tolerance, love and mercy. He should adjust himself to the ways and habits of others. He should be able to bear insult, harsh words, criticism, pleasure and pain, heat and cold. Karma Yoga prepares the mind for the reception of light and knowledge. It expands the heart and breaks all barriers that stand in the way of...

Training Of Karma Yoga

A raw untrained aspirant feels, My preceptor is treating me like a servant or a peon. He is using me for petty jobs. He who has understood the right significance of Karma Yoga will take every work as Yogic activity or worship of the Lord. There is no menial work in his vision. Every work is Puja of Narayana. In the light of Karma Yoga all actions are sacred. That aspirant who always takes immense delight in doing works which are considered by the worldly man as menial services, and who always does willingly such acts only will become a dynamic Yogi. He will be absolutely free from conceit and egoism. He will have no downfall. The canker of pride cannot touch him. Is there any greater Vedantin or Karma Yogi than Lord Buddha He still lives in our hearts, because the spirit of service was ingrained in him and he spent his whole life in serving others in a variety of ways. A magnanimous soul, one without a second You can also become a Buddha if you apply yourself diligently to selfless...

Change Your Bad Money Karma

Your past life karma stops you from making money. Most people in the world have bad money karma, which means they are hurting for money. This is true even in the United States, which is the richest country in the world. Most people experience one or more of the following I am not going to emphasize any of the aspects mentioned above. Not that I disbelieve them, but they are commonplace knowledge and many people, if not everyone, know about them. I want to give you some uncommon and spiritual methods for addressing your money karma. In a negative parental environment like this, you can do very little to get up and running. Your consciousness is clouded and you have no energy. You can't go to a good school because you can't afford the tuition. Why is this happening to you and not to Prince William or the sons and daughters of a millionaire There is only one answer to the question You are born with bad money karma. How You Can Change Your Money Karma I have come to this earth plane...

The Karma Busting Mantra

The Diffusion of Karma Cannot Be Done by the Mind The most important thing that you have to understand is that you cannot use your human mind to change your life. Mentally, you can go on making affirmations, writing affirmations, making promises that I won't repeat this, I will change this, I won't repeat this behavior. But then you will find that you are in the same cloud, in the same place, in the same situation. Why is that Because of karma. Karma is the spell. Everyone is under a spell. In Sanskrit they have a word called samskara which means innate qualities or certain proclivities with which you arc born. That is the karma from a previous birth. rearrange the sound atoms of your own consciousness. In that way you can restructure your reality. Not only do you diffuse your karma, you also restructure it. There are mantras to bust your karma first and that helps to create more awareness. And then the restructuring process is done through other mantras, special sounds used for...

Summary of karma yoga

The aim of karma yoga is to become the perfect reflector of the cosmic consciousness in the arena of the manifested world. Usually this Karma yoga develops the faculty of concentration, which is essential in all fields, and spheres of life. It also vastly improves the benefits that one gains from meditational practices and will also improve the benefits that one will gain from kriya yoga in the future. Higher stages of karma yoga become meditation. While performing actions, the karma yogi reposes in the state of meditation, even amongst the most intense activity. The karma yogi rests, floats, dissolves in the divine bliss of higher awareness. The object acted upon, the actions themselves and the karma yogi become one and the same. This is real meditation and real karma yoga. Awareness in karma yoga is essential. It is important to develop the ability to do the work in hand, while simultaneously being a witness to the actions. Aim to become a detached, disinterested observer. Thou gh...

Kriya Yoga and Karma Yoga

In Karma Yoga, the emphasis is selfless action. Karma Yoga transcends concerns of success or failure, egoism, and selfishness. What emerges is service to all beings. Because yoga teaches that every person is part of the divine universal spirit, Karma Yoga encourages that all beings on this earth be served with the respect deserving of a divine presence. The follower of Karma Yoga proceeds through daily life attempting to increase virtue and decrease lawlessness in the world by working for others and foregoing personal desires, resulting in greater empathy for and understanding of the world and eventually, full understanding, or enlightenment.

Prayer For A Karma Yogin

(By Sri Sankaracharya) Atma tvam girija mitih sahacharah pranah sareeram griham. Puja te vishyopabhogarachana nidra samadhisthitih, Sancharah padoyoh pradakshinavidhih stotrani sarva giro Yadyat karma karomi tat tad akhilam sambhotavaradhanam. Repeat the Sloka at the end of your meditation.

Law The Law of Karma or Cause and Effect

The third spiritual law of success pertains to karma, or cause and effect. Every action we take generates a force of energy that returns to us in kind as we sow, so we reap. When we consciously choose actions that bring happiness and success to others, the fruit of our karma is happiness and success. Although many people misinterpret the Law of Karma as imprisoning us in a cycle of unending reactivity, it is actually an assertion of human freedom. Karma implies the action of conscious choice-making for we are all infinite choice makers. In every moment of your existence, the real you resides in the field of pure potentiality Applied to your practice of yoga, the Law of Karma is demonstrated as you consciously move through your postures aware of how there is a reaction for every action you execute. If in your impatience you force yourself into a pose that you are not fully ready to perform, your body mind will react, and the consequences of your straining will generate feelings of...

Fundamentals of karma yoga

The path of karma yoga accepts the material world around us. It accepts that we must function in the world, but its aim is to utilize the objects, thoughts and actions that now bind each individual, in a constructive manner, to eventually transcend them, break the bondage and attain freedom and knowledge. It is done progressively by acting in everyday life, with hill awareness, to the best of one's ability. The aim is to become perfectly free in the fullest sense of the word to become liberated and in tune with consciousness. Yet one cannot become free except by knowing, confronting, using and eventually transcending the limitations of the world. This is the purpose and realm of karma yoga. A butterfly cannot become free and able to fly immediately. First of all it must pass through the trauma and bondage of being a caterpillar. Eventually, the caterpillar skin is discarded and the butterfly is able to fly away to the bliss of freedom. It is the same with each human being each person...

Karma Yoga Karma Yoga

Haft-hearted service is no service at all. Give your whole heart, mind and soul when you serve. This is very important when you practise Karma Yoga. Forget not the goal of life amidst selfish activities. The goal of life is Self-realisation. Are you attempting to reach the end and aim of life Are you doing Japa, Pranayama and Meditation Have you kept up the ideal before the mind's eye That day in which you do not practise any spiritual Sadhana is wasted. Give the mind to God and the hands to work. You will have to analyse and scrutinise your motives. It is the selfish motive and not the work itself that binds a man to Samsara. Prepare the mind for Karma Yoga. Mere selfish work cannot be taken as Yogic activity. The mind is so framed that it always expects something for a small piece of work. When you smile you expect a return of smile from your friend. When you raise your hand in salutation, you will expect a salute from other people. Even when you give a cup of water to another man,...

Mahatma Gandhi karma yogi

All great yogis, saints and sages are karma yogis, for they perform perfect actions, without the slightest hint of egoism. It is not necessary to do large amounts of work to practise karma yoga. It is the attitude and state of awareness that is important. Even a hermit in his cave can be a karma yogi, even though he does little work. Yet at the same time, there are or have been certain people who are renowned as karma yogis, for they most clearly and obviously illustrate and epitomize the ideals of karma yoga. They do prodigious amounts of work without desire of fame, without thought of power or money. They work for the sake of the work and often to help other people to raise themselves above the mire of social conditions or spiritual poverty. Probably the most well known example in this century is Mahatma Gandhi. He performed incredible amounts of work, for he was very little influenced by personal likes and dislikes, whims and fancies. His mind was free of the limitations that...

Training For Karma Yoga

A raw untrained aspirant feels, My preceptor is treating me like a servant or a peon. He is using me for petty jobs. He who has understood the right significance of Karma Yoga will take every work as Yogic activity or worship of the Lord. There is no menial work in his vision. Every work is Puja of Narayana. In the light of Karma Yoga all actions are sacred. That aspirant who always takes immense delight in doing works which are considered by the worldly man as menial services, and who always does willingly such acts only will become a dynamic Yogi. He will be absolutely free from conceit and egoism. He will have no downfall. The canker of pride cannot touch him. Is there any greater Vedantin or Karma Yogin than Lord Buddha He still lives in our hearts, because the spirit of service was ingrained in him and he spent his whole life in serving others in various ways. You can also become a Buddha if you apply yourself diligently to selfless service with the right mental attitude.

Karma yoga in other systems

No other system documented the essence of karma yoga as carefully as the Indian scriptures, such as the Bhagavad Gita. This does not mean that other spiritual systems are ignorant of the implications and utility of karma yoga. Far from it. They just did not write about the subject in detail. Instead, the essence was conveyed by the spiritual master to his disciples on a personal basis. The teacher taught and demonstrated by personal example. Let us look at Taoism. Intellectuals have wrongly interpreted Lao Tse, the sage who formulated Taoism (he did not invent Taoism, but merely put the ideas on paper). He expounded the idea that one should do only that which needs to be done. Many people thought that he was urging total complacency and laziness. Taoism was branded as the philosophy of idleness, but the critics have missed its essence. Lao Tse meant that people should act as though they are not acting. This is not laziness it is letting the body-mind act in the way that comes...

Progress in karma yoga

Though one must apply effort in the early stages of karma yoga, eventually it arises spontaneously. There is an excellent Sanskrit and Hindi word called bhava. It means feeling, an attitude that springs up from the very depths of one's being. It is not a hypocritical or false feeling. It is a feeling that arises from the essence of one's nature - an expression of higher knowledge. It is neither pious nor artificial. Because of higher awareness and realization of the deeper relationships with other people, one actually wants to give as much as one can to others. There is no choice no effort is required. In the beginning karma yoga requires effort and cultivation, but the advent of higher understanding transforms karma yoga into a spontaneous expression of bhava. There is no longer any practice as such, for one begins to radiate real karma yoga. Another strange thing happens though one desires less and less fruits, one receives more and more fruits, beyond one's wildest dreams. To those...

Bhakti combined with karma yoga

Karma yoga can be practised as an entirely separate path of yoga. It is not necessary to practise karma yoga with a feeling of devotion1. But if you combine karma yoga with bhakti yoga, then the whole process becomes intensified it becomes supercharged. Karma yoga alone is a powerful sadhana, but bhakti stimulates and accelerates the whole process. This is the main teaching of the Bhagavad Gita. If you are already devotionally inclined, then you should definitely combine karma yoga and bhakti yoga. What better way is there to worship, to express bhakti than through your work It is also a very productive form of worship that contributes directly to others. The essence of karma yoga is awareness, detachment and renunciation of the fruits of actions'. When bhakti and karma yoga are combined, it becomes almost easy to renounce attachment to the fruits or rewards of one's actions. One merely sacrifices all actions and endeavours to the object of bhakti, whether it What about awareness This...

Karma yoga and other paths of yoga

Karma yoga should not be divorced from other forms of yoga. Other forms of yoga should be supplemented by karma yoga, and also karma yoga should not be practised in isolation it too should be supplemented by other types of yoga. All the different yogic paths mutually reinforce each other. For example, karma yoga done with even moderate success will help one to gain more success in meditational practices. Improved concentration through karma yoga will help lead one to real meditational experience. In turn meaningful and more profound meditational experiences from raja yoga, kriya yoga, etc. will help one to more successfully practise karma yoga. It is a cyclic process, each helping the other. While meditational techniques help to highlight inner problems, both mental and emotional, karma yoga also helps to bring these problems out into the open and finally exhaust them. Asanas and pranayama not only help improve meditational techniques, they also help one to perform karma yoga more...

What Is Karma

According to Jaimini, rituals like Agnihotra, Yajnas, etc., are termed Karmas. There is a hidden power in Karma termed Adrishta which brings in fruits of Karmas for the individual. Karma is all for Jaimini. Karma is everything for a student of Mimamsic school of thought. Jaimini is the founder of Purva Mimamsa. He was student of Maharishi Vyasa, the founder of Uttara Mimamsa or Vedanta. The Mimamsa school deny the existence of Ishvara who awards the fruits of works. According to the Gita, any action is Karma. Charity, sacrifice, Tapas are all Karmas. In a philosophical sense, breathing, seeing, hearing, tasting, feeling, smelling, walking, talking, etc., are all Karma. Thinking is the real Karma. Raga-Dvesha constitute the real Karma.

Karma Yoga Part

Karma yoga means meditative dynamism - a simple definition, yet with profound implications. One must be wide awake, and yet not conscious of the little self. One must forget oneself, while simultaneously being involved in intense activity. The body and mind perform multitudinous actions, yet one remains in a state of contemplation, of meditative awareness. This is the ideal, but it cannot occur by thinking about it - practice and effort are necessary. It is very easy, however, to deceive yourself into thinking that you are practicing karma yoga, whereas it is really false karma yoga. This leads to delusion and there is absolutely no change in your being. Many people perform various types of philanthropic work they donate huge sums of money to trusts and benevolent societies, or they organize charities, social services, etc. Of course, these acts bring many material benefits to others in this sense they are positive and worthwhile actions. But at the same time, these benefactors don't...

Karma yoga

This is the yoga of action, the system of attaining awareness through activity. It is performance of our daily work with constant awareness and at the same time without any expectation of reward. It is this living in the present which enables far more effective, efficient and powerful actions. By totally absorbing the self in the work at hand we tend to reduce the power of the ego. This is the essence of karma yoga, and results in less emotional and mental upsets in life. It helps to make the mind more calm and peaceful under any circumstances and more receptive to the practices of yoga. This in itself can lead to meditation. Karma yoga will be more fully discussed in later lessons6.

The Law Of Karma

Karma is a Sanscrit term for that great Law known to Western thinkers as Spiritual Cause and Effect, or Causation. It relates to the complicated affinities for either good or evil that have been acquired by the soul throughout its many incarnations. These affinities manifest as characteristics enduring from one incarnation to another, being added to here, softened or altered there, but always pressing forward for expression and manifestation. And, so, it follows that what each one of us is in this life depends upon is what we have been and how we have acted in our past lives. Throughout the operations of the Law of Karma the manifestation of Perfect Justice is apparent. We are not punished for our sins, as the current beliefs have it, but instead we are punished by our sins. We are not rewarded for our good acts, but we received our reward through and by characteristics, qualities, affinities, etc., acquired by reason of our having performed these good acts in previous lives. We are...

Karma and Destiny

There is a way out of your karma. You have created misery through the power of your past actions and thoughts, which is your karma. Karma is the spiritual law of cause and effect. Through good acts you create good karma, and through bad acts you create bad karma. For instance, if you have done good actions in your past lives, this lifetime will bring a life of luxury, good health and happiness. Conversely, bad actions from past lives will create problems, suffering and poverty in this lifetime. The Nature of Karma The literal meaning of karma is action. Action in this case needs to be defined not only as an impulse at the physical level, but also an impulse at a subtle or psychological level. Hence, thinking is action. Thoughts Create Karma Everything that you think creates vibrations and leaves impressions. The Buddha said that one's whole life consists of one's thoughts. This is the best definition of karma I have ever found. You caused the life that you are...

Thought Power for Worldweal

Karma is action and also the law of cause and effect. All kingdoms below the human kingdom are 'mindless'. Therefore they cannot generate thoughts. Further they have no idea of right and wrong, what ought to be done and what ought not to be done and so they cannot create Karma.

Thought Power Changes Destiny

Some ignorant people say Karma does everything. It is all destiny. If I am destined by my Karma to be like this or that why then should I exert It is my destiny only. This is fatalism. This will bring inertia, stagnation and misery. This is perfect misunderstanding of the laws of Karma. This is a fallacious argument. An intelligent man will certainly not put such a question. You have made your own destiny from within by your thoughts and actions. Dacoit Ratnakar was changed into Sage Valmiki. Jagai and Madai were transformed. They were rogues of the first waters. You can become a Yogi or a Jnani. You can make your destiny. You can make your Karma in any way you like. Use the Power of Thought. Think rightly, think nobly. You will have only to think, and to act. By right thinking, by right desiring, by right acting, you can become a Sage, a millionaire. You can attain the position of Indra or Brahma by good thought and action, by good Karma. Man is not a helpless being. He has a free...

From egoism alone proceed the created minds

The theory of Karma is that we suffer for our good or bad deeds, and the whole scope of philosophy is to approach the glory of man. All the Scriptures sing the glory of man, of the soul, and then, with the same breath, they preach this Karma. A good deed brings such a result, and a bad deed such a result, but, if the soul can be acted upon by a good or a bad deed it amounts to nothing. Bad deeds put a bart to the manifestation of our nature, of the Purusa, and good deeds take the obstacles off, and its glory becomes manifest. But the Purusa itself is never changed. Whatever you do never destroys your own glory, your own nature, because the soul cannot be acted upon by anything, only a veil is spread before it, hiding its perfection.

Do Your Best and Dont Worry about the Rest

People often anxiously watch their progress. Progress isn't linear sometimes you seem to take a step back, only to take a big leap forward in due course. Be diligent but relaxed about your Yoga practice. Perfectionism serves no purpose other than to frustrate you and irritate others. In aspiring to reach your goal, be kind to yourself (and others). Don't worry about what may or may not happen down the line. Focus on practicing now and leave the rest to the power of Yoga, providence, and your good karma (see Chapter 1).

Three Requisites Of Mukti

The goal of life is Self-realisation. There are two ways for attaining God-consciousness. They are the Pravritti-Marga and Nivritti-Marga. Pravritti-Marga is the path of activity with detachment for attaining the cosmic vision in and through the diverse experiences of normal life. Nivritti-Marga is the path of absolute renunciation or Jnana-Yoga. Karma-Yoga is only Jnana-Sadhana, i.e., means for attaining Self-knowledge. Three things are indispensably requisite for attaining Self-realisation. They are (1) Guru-Bhakti devotion and Prema towards the spiritual preceptor, (2) Jijnasa longing for liberation and (3) a taste for Satsanga. He alone who is endowed with these three attributes can cross this ocean of Samsara (Bhava Sager).

Path Of Attainment

There are lower and higher phases of Karma Yoga , which cannot be explained here, as each branch of Yoga is a great subject in itself. Of the three forms of Yoga, the second, or Karma Yoga is perhaps the easiest one to follow, for the student. It requires less study, and less practice - less of the research of Gnani Yoga , and less of the training of Raja Yoga. The Karma Yogi simply tries to lead a good life, doing his work to

The playground of the world

The world of karma, actions, thoughts, situations and circumstances is a testing ground. It is a place where one can find out about oneself . It is a workshop, where the mind-body instrument can be sharpened and made receptive to the influx of higher knowledge and awareness. It is in the world that we can test if the psychophysical blade needs sharpening. If it is blunt, which is usually the case, it is through the world of everyday experiences that it can be sharpened to cut through the veil of ignorance. The world is to be used as a means to tuning the mind-body complex. source of their unhappiness within them. Some people spend years and years in isolation, yet they often fail to find the peace that they so desperately seek. The reason is simple - it is very difficult to find your mental problems when there is no interaction with other people. The problems remain in the mind and act as blocks, though unrecognized blocks. Most people have to interact with others, if they are to...

Among the various Chittas that which is attained by Samadhi is desireless

When the Yogi has attained to that state of perfection, the actions of that man, and the Karma produced by those actions, will not bind him, because he did not desire them. He just works on he works to do good, and he does good, but does not care for the result, and it will not come to him. But for ordinary men, who have not attained to that highest state, works are of three kind, black (evil actions), white (good actions), and mixed. Suppose I have made the three kinds of Karma, good, bad, and mixed and suppose I die and become a god in heaven the desires in a god body are not the same as the desires in a human body. The god body neither eats nor drinks what becomes of my past unworked Karmas, which produce as their effect the desire to eat and drink Where would these Karmas go when I became a god The answer is that desires can only manifest themselves in proper environments. Only those desires will come out for which the environment is fitted the rest will remain stored up. In this...

Message from Sri Siva

Be assured that ALL of the techniques for manifestation in this book are based upon enhancing your spirituality and cultivating your relationship with the Divine. I want to help you change your karma so you can have your heart's desire. Your karma (which is the spiritual law of cause and effect) comes from actions in your previous lifetimes. It is not necessary to prolong your karma in the name of God. You can step right out of this karma, right now, using the techniques in this book. You can create a whole new life for yourself, a life of joy, abundance and Enlightenment.

Butnot its contents that not being the object of the Samyama

23.Karma is of two kinds, soon to be fructified, and late to be fructified. By making Samyama on that, or by the signs called Aristha, portents, the Yogis know the exact time of separation from their bodies. When the Yogi makes a Samyama on his own Karma, upon those impressions in his mind which are now working, and

Meditation An Introduction

The state of experience of meditation is not only confined to those people who sit in a quiet place with their eyes closed and perform various practices to induce meditation. This is merely one method of meditating and is called raja yoga. It is also possible to be in a state of meditation while performing everyday duties. This is more in line with the practices of karma yoga and bhakti yoga. A person can perform the most trivial actions and yet simultaneously be in the highest stages of exultation. He can cut the lawn, drive a car, make policy decisions, wash the dishes and at the same time exist in a state of meditation. And probably no one else, unless they were also in a similar state, would So remember, there are different paths to meditation. Some involve actions in the outside world (as is the case with karma yoga) while others involve introspection and temporarily leaving aside outside activities (as with raja yoga). In this discussion, though we will speak about meditation in...

Attain Nirlipta State

A Karma Yogin should not expect even return of love, appreciation, gratitude, and admiration from the people whom he is serving. Only he who has reduced his wants and controlled the Indriyas can do Karma Yoga. How can a luxurious man with revolting Indriyas serve others

Different types of actions

The highest form of action is called sattwic and is motivated by understanding. Duty or actions done without passion, love or hatred, without consideration of the fruits, is sattwic. (18 23) This last form of action falls within the realm of karma yoga and leads to higher awareness. He is known as divya bhava (divinely inspired man) in tantra. At this stage it is worthwhile pointing out that karma yoga does not result in lethargy and lack of interest in work. It is widely believed that only passion, financial benefits and other motives can impel people to work, and that without these inducements there will be a tendency to languish in a state of total laziness and inactivity. Of course, anticipation of reward does make people work - there is little doubt about this. Yet at the same time, this kind of work leads to incessant discord both in the outside world and in the inner environment of the individual. On the other hand, a person who is not motivated by thoughts of personal reward...

Tothe discriminating all is as it were painful on account of everything bringing

Some Karma we have worked out already, some we are working out now in the present, and some is waiting to bear fruit in the future. That which we have worked out already is past and gone. That which we are experiencing now we will have to work out, and it is only that which is waiting to bear fruit in the future that we can conquer and control, so all our forces should be directed towards the control of that Karma which has not yet borne fruit. That is meant in the previous aphorism, when Patanjali says that these various Samskaras are to be controlled by counteracting waves.

The Structure of Yoga

The following is a list of the main branches of yoga mantra yoga, kundalini yoga, laya yoga, hatha yoga, raja yoga, Patanjali yoga, bhakti yoga, dhyana yoga, swara yoga, karma Karma yoga the path of activity. All of us have a tendency to be introspective and to enquire about the nature of life and other topics that vitally influence us. Simultaneously, everyone has emotional tendencies by nature and are continually performing actions in one form or another. Lastly, everyone has a mind and physical body as well as a bioplasmic body, though few of us realize the latter aspect of our being. It is the way that these aspects of our consciousness relate to each other that determines our personality. In other words, some of us are more emotional or devotional than others. For these people the path of bhakti yoga is recommended. Other people can never keep still they must always be acting and expressing themselves in the outside world. Karma yoga is the main path for these people. Others are...

The razors edge according to the Ishavasya Upanishad

This applies to a person who lives in higher states of awareness. Most people must combine their daily work, in the form of karma yoga, with daily sessions of meditational practices. There must be acceptance, integration and understanding of both the inner and outer environments. For this reason, it is essential that each person with spiritual aspiration should practise introverting techniques such as raja yoga, kriya yoga, pranayama, etc., combined with and supplemented by methods of harmonizing one's interaction with the external surroundings, such as karma yoga. It is only in this way that one can start to effectively harmonize with both the inner and the outer world. It is only in this way that one can really start to tread the path and know the complete oneness of everything that exists, both internal and external. It is for this reason that karma yoga is so important, and why Swami Sivananda urged everyone to work and play in both the outer and inner world. This is the reason...

Development of awareness

The first thing to remember is that no indoctrination or autosuggestion is required. If you practise yoga then it will automatically show itself or to be more exact, if you do your practices correctly then awareness will gradually develop. There are many different methods to increase awareness. In fact all the different methods of yoga - karma yoga, bhakti yoga, mantra yoga and kriya yoga - are designed for this purpose. They all use different methods to achieve the same end.

There seem to be paths both which lead to one path The Path of Yoga

One path one might call a path of purification of the mind, a path of the separate soul seeking Union with its Creator. As an outset this would involve a focus on virtuous acts, involving giving, caring, and unconditioned love, with an attitude that avoids selfishly motivated acts, or acts, where one is seeking reward or advantage, as found in greed, lust or hate. This is called Karma Yoga.

Putting Money into the Hands of the Spiritual People

Perhaps you have been a monk or ascetic for many lifetimes. In those lifetimes, your priority had only been God. You rejected relationships, worldly pleasures, politics, and other activities in favor of a reclusive and ascetic life. These strong memories from past lives should be erased. I have dedicated a meditation for this problem that you will find in this book. It is called The Karma-Busting Mantra.

Unconsciousness is Dangerous

The most dangerous thing in this world is to live unconsciously. The state of the world is a stark testimony to this fact, as is the condition of the lives of most human beings. When we are not conscious, we are not only ruled by our subconscious programming, we are a puppet of the global unconscious. Now that is scary We all have examples in our lives where we have created turmoil and conflict without consciously choosing to do so. Who wouldn't choose prosperity, loving relationships, vibrant health, joyful living and rewarding work Then why are so many people suffering from poverty, painful relationships, depression, illness and unrewarding work Why do we create so many problems and then have to spend so much time and energy dealing with them The answer is lack of consciousness, which links us to the cycle of karma and struggle.

The Divine Life Society

This book entitled Practical Lessons in Yoga consists of twelve easy and interesting Lessons. The First Lesson deals with Yoga and Its Objects. The Second Lesson treats of Yoga Sadhana or the practice of Yoga and contains a clear and lucid description of the four important paths viz., Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. One can easily choose for himself a path according to his particular taste, temperament and capacity by a close study of this Lesson. I firmly hold that no one wishing to become a perfect Yogi can realise his wish, if he does not begin his Yogic practices with Karma Yoga or doing actions for actions' sake, without the idea of agency and without expectation of the fruits of his actions. I have also made passing references to the various other forms of Yoga such as Hatha Yoga, Mantra Yoga and Kundalini Yoga.

Subconscious Influences

In this series of lessons we have endeavored to give you a plain, practical presentation of some of the more important features of Raja Yoga. But this phase of the subject, as important and interesting as it is, is not the highest phase of the great Yoga teachings. It is merely the preparation of the soil of the mind for what comes afterward. The phase called Gnani Yoga --the Yoga of Wisdom--is the highest of all the various phases of Yoga, although each of the lower steps is important in itself. We find ourselves approaching the phase of our work for which we have long wished. Those who have advised and directed this work have counseled us to deal with the less advanced and simpler phases, in order to prepare the minds of those who might be interested, so that they would be ready for the higher teachings. At times we have felt an impatience for the coming of the day when we would be able to teach the highest that has come to us. And now the time seems to have come. Following this...

Spiritual Evolution

Prove the reasonableness of rebirth, but what would it avail Man might grasp it intellectually and admit that it was a reasonable working hypothesis, but what intellectual conception ever gave peace to the soul -gave it that sense of reality and truth that would enable it to go down in the valley of the shadow of death without faltering, with a smile on its face No such certainty comes only from the light which the Spiritual Mind sheds upon the lower mental faculties. The intellect may arrange the facts, and deduce a course of action from them, but the soul is satisfied only with the teachings of the Spirit, and until it receives them must feel that unrest and uncertainty that comes when the intellect unfolds and asks that mighty question Why which it by itself cannot answer. The only answer to the query Is rebirth a fact, is Does your soul recognize it as such Until the soul feels of itself that the theory is true - because it coincides with that inner conviction, there is no use in...

The Twelfth Lesson Spiritual Evolution

The beautiful doctrine of Spiritual Evolution, that gem in the diadem of the Yogi Philosophy is sadly misunderstood and misinterpreted, even by many who are its friends. The mass of uninformed people confuse it with the crudest ideas of the ignorant races of Asia and Africa - believe that it teaches that the souls of men descend into the bodies of the lower animals after death. And under the guise of high teachings regarding Reincarnation, many promulgate theories holding that the soul of man is bound to the wheel of human rebirth, and must live in body after body -whether it will or not - until certain great cycles are past, when the race moves on to another planet. All of these misconceptions, however, are based upon the real truth - they are the truth, but not the whole truth. It is true that the soul of a brutal, selfish, bestial man, after death, will be drawn by the force of its own desires toward rebirth in the body of some of the lower and more beast-like races of man - it has...

Spiritual Cause And Effect

Those whom we have loved and have been friendly to in past lives are very apt to be connected with our present life, being kept near us by the law of attraction. The people who are brought into close relations with us are, in all probability, those with whom we have been close in past lives. Sudden likes and dislikes, so often observed between people, may be accounted for on this theory of rebirth, and many of the occurrences of our every day lives come under this law of spiritual cause and effect. We are constantly bound up with the lives of others, for pain or happiness, and the law must work out its course. The only escape from the complete working out of the law is the

Essence Of Yogavasishtha

If you attain knowledge of the Self or Brahma Jnana, you will be freed from the trammels of births and deaths. All doubts will vanish all Karmas will perish. It is through one's own efforts alone that the immortal, all-blissful Brahmic seat can be attained. The slayer of Atma is the mind only. The form of the mind is Sankalpas. The true nature of the mind consists in the Vasanas. The actions of the mind alone are truly termed Karmas or actions. The universe is nothing but the mind, manifesting as such only through the potency of Brahman. The mind contemplating on the body becomes the body itself and then enmeshed in it, is afflicted by it. The enemy of Atma is this impure mind only which is filled with excessive delusion and hosts of worldly thoughts. There is no other vessel of this earth to wade through the ocean of rebirth than the mastery of the antagonistic mind. The original sprout of the painful Ahamkara (egoism) with its tender stem of rebirths at length ramifies itself...

The right and left hand path of tantra

The obstacle of laya that we discussed previously (refer to the heading entitled the 'Path of Darkness' and the 'Path of Light'). It is a path for those who are predominantly tamasic in nature. It is concerned mainly with outer action as a means to purify the mind of problems, phobias, neuroses, selfishness and so forth. Some inner awakening does occur but the emphasis is on karma yoga. It is concerned with initially harmonizing the mind and body. It is a combination of the ida and pingala paths, but with a strong emphasis on the pingala aspect. This allows the individual to recognize his more gross problems and to understand his relationship with other people so that he can eventually expand inner awareness. the stage in spiritual life where one is ready to awaken the inner awareness of the mind to a greater extent. Here the ida is given more emphasis, but one still follows the pingala path, the path of action. One starts to make greater progress in expanding inner awareness (ida)...

Daily Practice Program

In this lesson we have described uddiyana bandha, garudasana and the second part of nada yoga practices, along with the fourth and final discussion on bhakti yoga. Those who are not bhakti inclined should try to practise karma yoga and some of the other techniques outlined in this book.

Divine Grace through Nadi Astrology

This chapter may not appeal to everyone, but there are some people forwhom this information will be a God-send. Literally. There are some people who are seeking a deeper explanation about their karma, what they did in a past life that has caused what they are dealing with now. So consider, have you ever wished for answers about why some things in your life look the way they do and what you could do to remedy some of your difficulties Most importantly for you, I am energetically involved in the remedial process of Nadi astrology which gives a very strong boost to the removal of negative karma and accelerates positive transformations. As suggested by Lord Shiva in your leaves, it is important to perform remedial rituals at specific temples, which hold ancient Divine energies. It is important for individuals to perform the remedies in order to change the problems in their lives, transmuting difficult karma created in past lives which may be affecting this one. To find out if you have a...

The methods of unfolding bhakti

Padasevanam (service of the guru or service done in the name of the divine). This involves serving one's guru or doing work in the name of the divine. It means doing karma This is a very comprehensive list and includes almost all methods of awakening bhakti. All other forms of yoga also unfold bhakti but these don't seem to be included. Actually they are included but in less obvious ways. Raja yoga and hatha yoga can be grouped with archanam, if you stretch your imagination and accept these forms of yoga as really forms of worship. This applies whether you are a theist or an atheist, for in both cases you are refining your body so that it becomes a perfect instrument. You may be doing hatha yoga (including asanas and pranayama) and raja yoga (including all meditational practices) for reasons of physical and mental health, but you are still worshipping. You are harmonizing your body so that it becomes a perfect part of the whole. Karma yoga is included in the mode of padasevanam, where...

Kriya Yoga Practice

Without prana, nothing can exist or function. Everything is prana in a myriad of different shapes and forms. Without prana there is no life. Furthermore, without prana it is not possible to practise yoga. It is pranic flow that allows one to practise asanas, pranayama, karma yoga, bhakti yoga and so forth. Meditation cannot arise without an injection of subtle prana. And the flow is spontaneous. It happens one cannot really make it happen.

Tantra Mantra and Kundalini Yoga

Mani Padme Hum Written Sanskrit

Karma is the law of cause and effect, or what goes around comes around. Everything you do, say, or think has an immediate effect in the universe and in you. Karma is not negative. It is neither bad nor good. It is the movement toward balanced consciousness. Karma is the law of cause and effect, or what goes around comes around. Everything you do, say, or think has an immediate effect in the universe and in you. Karma is not negative. It is neither bad nor good. It is the movement toward balanced consciousness.

Yoga The Path to Perfection

Throughout this book we have described large numbers of techniques that are classified under the headings shatkarmas, asanas, pranayama and meditative techniques. They all help to develop the required qualifications in the aspirant to enable him or her to progress along the yogic path this is why we have always emphasized their importance. A selected number of these practices should be done daily and integrated with other paths of yoga such as karma, bhakti andjnana yoga, in order to bring about a total and integrated change in one's perception, understanding and being'. 1 Karma Yoga Book I, Lesson 12, Topic 1 Book II, Lesson 13, Topic 1 Bhakti Yoga Book II, Lesson 15, Topic 1 Book II, Lesson 16, Topic 1 Book II, Lesson 17, Topic 1 Book II, Lesson 18, Topic 1 Jnana Yoga Book III, Lesson 28, Topic 1

Tools for Advanced Ritual and Practice

There are many spiritual tools available to enhance and accelerate your spiritual progress. They will attract spiritual energy to you, focus your attention, and even dissolve your karma. These tools have been used in India for thousands of years. This is a tool that comes from the Divine to assist you in opening your third eye and absorbing spiritual realization at an accelerated pace. In addition, sometimes spiritual seekers are not able to attract things because they lack authentic desire. The sacred ash has properties for both erasing karma and for helping you to develop authentic desire. Flowers contain energy from space. You can speak your prayers to the flowers and offer them to deities. You can energize your life by having a flower on your altar. Handling flower petals brings you in contact with a very pure vibration. You can use flowers to dissolve karma by rubbing flower petals on your body. Flowers come from a very pure dimension. They carry space energy, the energy of akash...

Bhakti and the other yogic paths

We have discussed bhakti yoga integrated with karma yoga. Now we will briefly discuss the other paths in relation to bhakti yoga. Firstly we want to emphasize one more time that all the paths of yoga lead to the same experience. The realization is the same it is only the means that are different. All the paths of yoga aim at reducing and eventually eliminating the compulsive grip of the mind-born ego. Bhakti does this by identifying and relegating all one's impulses towards an outside object of bhakti. Eventually one surrenders the ego to the guru, the supreme or whatever. This is not easy, but this is the aim. Jnana yoga on the other hand, attains the same result by intuitive realization that the ego is not the totality of our being. This automatically reduces the hold of the ego and eventually dissolves it2. Karma yoga attains the same end .All the paths merge with each other, for they are like different petals on the same Jnana (revelatory knowledge) leads to bhakti and bhakti...

A summary of bhakti yoga

Each person is looking for a suitable object or person on which to express and focus their emotions. This occurs either consciously or unconsciously and is the case with both the obviously emotional person and the seemingly unemotional person. It is in this search for a suitable focal point for emotions and feeling that people rush wildly after so many things in life, and as a result their emotions are needlessly dissipated. Others, who have met with severe and traumatic rebuffs in their efforts to express emotions, tend to suppress them. This is a great problem in life and there is only one positive method of solving it one must try to focus all the emotions on one thing. The emotions have to be channelled in one direction. Some people do this by directing all their emotions into their work. There is nothing wrong with this, providing you follow as closely as possible the principles of karma yoga3. If Bhakti yoga is often regarded as being very different from other forms of yoga, but...

Attributes of the ajna chakra

One becomes the unmoving witness of all events, including those of one's own mind and body. Though involved, passively or intensely, in the play of life (lila), one merely observes. One functions at the balance point, where there is both inner communion with the depths of one's being, and interaction with the outer world. When a na awakens one begins to perform real karma

Numbers to Change Your Destiny

Recently I was watching television and saw on CNN that one Erika Greene was a winner in a multimillion dollar lottery drawing that took place. It reiterates several things that I have taught about karma, grace and numbers. There are many secrets about the use of numbers, and the visualization of specific numbers in certain patterns can alter your destiny.

The Four Major Branches of Yoga

As most commonly presented, the four major branches of yoga are bhakti yoga, jnana yoga, karma yoga, and raja yoga. Understanding the nature of each can help you incorporate yoga into your life in the most meaningful way. Karma Yoga The Yoga of Action Karma literally means action or cause in Sanskrit. Karma yoga is known as the yoga of action. Following the path of karma yoga involves seeking liberation through one's actions in the world. Devoting selfless service to others and practicing one's tasks in life professional, familial, and otherwise with perfect awareness and mindfulness without regard for success or failure permits the practitioner of karma yoga to achieve enlightenment and self-liberation. Through karma yoga, even simple and routine tasks such as driving a car or mowing the lawn can be acts of yoga practice if they are offered selflessly and to benefit others in an act of service. Many people associate yoga with asceticism and withdrawal from the external world and the...

Scriptural references

Unlike some other yogic practices, basti is quite well described in some of the traditional yogic scriptures. The following are quotations from the GherandSamhita Basti karma is said to be of two types - jala and sushka. Jala basti is done in water while sushka is done on land (that is in air). (1 46) This verse is a repeat of what we have already explained under the previous heading. The Hatha Yoga Pradipika briefly mentions the more advanced method of basti as follows Stand navel deep in water. Do utkatasana. Insert a tube into the anus. This cleaning process is called basti karma. (2 26) The insertion of the tube into the anus is one method of basti that we will shortly describe. Without any more practical details, the Hatha Yoga Pradipika then proceeds to expound the benefits Basti karma removes all ailments associated with vata, pitta and kapha (the three progressively more subtle principles of man's being utilized in ayurveda). (2 27) The practice ofjala basti makes the bones,...

The Tripura Foundation

Starvation is one hundred percent curable and poverty is one hundred percent reversible. In India, it takes only 22 cents U.S. to provide a meal for a hungry child. This comes to only 20 U.S. to feed a child for an entire month. Every penny counts. And, taking action to help feed the hungry is a powerful way to destroy the three demons of ego, maya, and karma. The Tripura Foundation charity projects are a pragmatic way to benefit the suffering of humanity and accelerate the process of attaining higher consciousness. It is Sri Siva's desire to see these charitable efforts grow and flourish and improve the quality of life for many, many people.

The path of darkness and the path of light

Both extroversion and introversion must be practised together. Neither must be rejected. One must simultaneously do medita-tional practices to unfold inner awareness and also work. There should be continual observation of and alertness to the inner process of the mind, while simultaneously acting in the world. This is the path of light, the path of the devas. Balance is given to both the ida and pingala. One becomes a man of inner knowledge while acting in the world. Both karma yoga (the yoga of action) and dhyana yoga (the yoga of meditation) are combined and integrated into one's life. The method of overcoming this obstacle is by doing karma yoga and by interaction with the outside world. This laya is excessive tamas in one's nature. By intense karma yoga one can elevate one's nature so that it becomes more rajasic. This will counteract the tendency for laya to occur in meditative practices. It is through work in the outside world that one will exhaust one's samskaras (problems and...

The Noble Truth of Dukkha Part Caught in the Causal Matrix

The third aspect is perhaps the most subtle. There is a causal character throughout Hindu and Buddhist thinking. It is not uncommon to read metaphors like The person in this world of Dukkha is like a leaf blown by the wind. Or is like a cork bobbing in the ocean, pushed this way, now that, by the waves. We have already discussed the concept of Karma, which holds that our current suffering, circum-stances, and actions are the consequences of past lives. This is nicely illustrated in a scene from a Japanese film.1 now a young woman, a Buddhist devotee, who was a daughter from one of these vanquished families. One day the two stopped to converse. The warlord said to her, I did terrible deeds in my youth and many people now hate me. But you are different. I had your parents killed and your brothers exiled. Yet, you never show hatred or ill-will toward me. The Buddhist replied How can I hate you You only did what your Karma made you do. This story illustrates the causal character of Karma....

Selfishness and selflessness

Buddha advocated but put in different words. This balanced attitude towards life, both internally and externally, will bring greater selflessness. It will arise spontaneously through understanding brought about by the simultaneous development of inner awareness and outer expression. It arises through simultaneous balancing of the ida and pingala at all levels. This is the way to unfold the potential that is your heritage. Bear this balance in mind and apply it as much as possible. Practise meditational techniques etc. in the inner world combined with karma yoga in the outside world. This is so important.

The fundamental mechanics of meditation practice

Active methods are practised during everyday life, when one walks, talks, eats and performs daily functions. This is the realm of karma yoga and bhakti yoga. The aim is to be in a state of meditation while actively involved in worldly events. This does not imply that actions are performed indifferently, or that the aspirant walks around in a sleeping state. Far from it. The person will perform his activities with greater enthusiasm, efficiency and energy. arrow will not penetrate the target, whereas a sharp one well-aimed will decisively pierce the bull's eye. This point of awareness acts as a vehicle for the journey into the mind. It is merely a means to an end. Furthermore, this point of awareness prevents the meditator falling into a state of unconsciousness. That is, it is very easy to lapse into a state of sleep if one relaxes mentally and physically and tries to do meditational practices. This point acts as a continual reminder of our awareness. The vehicle...

Prayer for Shri Buddha P ja

Shri Mataji , Thou art, in solitary Glory, the Creator, the Maker, the Absolute Doer. Thou art the Slayer of the hosts of Mara and the only real Mahat-ahamkara. Thou only can save us from our karma and remove the threat of the impending doom, called upon ourselves by our own misdeeds. Please, Shri Mataji , undo the evil that men have done. These and other evils are the fruit of our karmas. May they be blown away by the wind of the Holy Spirit.

Last Thought Determines Next Birth

Lord Krishna says in the Gita, Whoever constantly thinks of Me intensely and with one-pointed mind, to such steadfast Yogin, I am easily attainable and having thus reached Me and merged in Me, he is not born again in the fleeting world of woe and misery. O Arjuna While all the worlds created by Brahma are limited by time and have their moment of dissolution on reaching Me, there is no rebirth, therefore at all times, meditate on Me, the supreme Vaasudeva and with mind and intellect fixed on Me. Doubtless, you will attain Me (Chapter VIII-14, 15, 16).

Astrological and Other Remedies

Astrology has enjoyed much popularity in the West for many years. The 6,000-year-old Hindu astrology system differs from Western astrology in several key areas. Whereas Western astrology focuses on personality and character analysis, Hindu or Vedic astrology (also called Jyotish) focuses on life circumstances and on events that are destined to occur in your life. Hindu astrology is based upon the philosophy of karma, with the premise that your current life is the result of actions you have had in previous births. Hindu astrology readings also differ from Western astrology in that they include recommendations for remedies to alleviate or mitigate karmic circumstances and events. These remedies include the prescription of specific gemstones to be worn touching your body, special mantras or rituals such as homas, also called pujas poojas or yagnas yagyas yajnas. There are specific homas not only used as remedies for problems found in your horoscope, but also homas to bring you wealth,...

The Secret Of Yoga

The fallacy of the notion that the arrest of thought can magically open the door to the Divine has already been pointed out. No method employed by man to experience a vision of the Transcendent Reality can ever be successful unless the human consciousness itself is developed to an extent where it can apprehend supersensory realms. Millions of Sadhus in India practice meditation for as much as twelve hours a day, and sit in the yogic posture even during the night, supporting their head and arms, while maintaining their erect position, on a flat piece of wood held aloft by a rod fastened to its middle, its other end planted firmly on the ground. They continue the practice for years without ever attaining samadhi. There is some mysterious element that has eluded the grasp not only of the adepts of the past but also the scholars of today, which must be present in all cases of a successful termination of the Yoga practice. The ancient masters, fully cognizant of the fact that in this...

Concentration willpower and mental problems

Most people have a mind that can be compared to a river with a large number of eddy currents. These currents continually react, clash and oppose the mainstream flow. The result is incessant disturbance, turmoil, friction and loss of energy. If engineers want to tap the power of the river for electrical distribution, they have to channel the water flow into one powerful and unified current with as few eddy currents as possible. Then they have to build and install a turbogenerator, which actually converts the energy of the flowing river into electrical energy. There is a transformation of energy. It is the same with the mind. Normally it is disturbed with endless thought currents which continually interact with each other. The fluctuating mind lacks unified power. Yet this situation can be changed and the mind can be made powerful by firstly channelling the thought currents so that they flow in one harmonious stream, without conflict. The mind has to be concentrated until it becomes a...

The Physiology of Yoga

Before proceeding to describe the mode of operation of the divine Energy, kundalini, and the methods devised from ancient times to arouse it to activity, it is necessary to enter into a brief discussion about one point. If kundalini is the only natural device in human beings, implanted by nature to lead to transcendent states of consciousness, how has it been possible for the followers of other schools of Yoga and the adherents of other religions to attain the mystical state without awakening this power, and even without having the knowledge that such a force exists designed to stimulate it Furthermore, if there exists a power centre of this kind at all in the human frame, how has it escaped the notice of modern anatomists who have probed into every nook and corner of the body, and why when special methods are available to activate it, is the knowledge of the mechanism so rare, even in India, and the number of successful initiates so extremely small as to be almost negligible There is...

The mind as a perfect reflector

One will continue to perform one's duties, not less enthusiastically as one would expect, but more enthusiastically, joyfully and zestfully. Tension is widely felt to be a spur, a stimulus to prod or goad people into activity. Well it is, no doubt of this, but it is a very ineffective and limited one. A calm, tensionless mind leads, contrary to common supposition, to a person who is a human dynamo, throbbing with vitality and enthusiasm. One does not languish in a state of indifferent laziness, because of lack of mental tension. One starts to live life to the full, undergoing a veritable rebirth. One interacts with other people and situations with totality, whether in excitement, anger, love and all other human expressions. But all these emotions no longer influence the inner being as they did before. The experience of life is heightened, contrary to popular conceptions of the higher stages of yoga. The freer the mind is of problems, the greater the ability to enjoy and experience...

The origin and development of yoga

The early Upanishads, such as the Kena and Isha, began to indirectly develop and formulate the precepts of karma yoga, though it is left to the later Bhagavad Gita to fully expound the essence of karma yoga. It is these Upanishads that first indicate the possibility of treading the yogic path and reaching the culmination while performing one's everyday duties. Until this time there was a tendency to see the yogic and spiritual paths as being completely separate and divorced from worldly pursuits. The Bhagavad Gita is a yogic scripture par excellence, and is applicable to people throughout the world and in every walk of life. It maps out in concise, but specific manner, the yogic paths of karma yoga (the path of action), jnana yoga (the path of intuition), bhakti yoga (the path of devotion) and dhyana yoga (the path of meditation). In fact, with regard to karma yoga it can be considered the supreme treatise.

Yoga for Men in Their s and Beyond

Finally, as you enter your senior years, don't forget that among the major paths of yoga is that of karma yoga, the yoga of liberation through devotion and service to something greater than yourself. If you're in your 60s or beyond and have some time to share, consider volunteering for a worthy organization In this way, you can put your lifetime of experience to good use in a conscious and active approach to yoga practice that will help to serve the planet while making you feel good as well.

Lets Get Spiritual Growing with the Tree of Yoga

This section begins with a mini history lesson. Yoga has been around for thousands of years, and in all that time, it has branched into various types, from studious Jnana Yoga to active Karma Yoga to mystical Kundalini Yoga. Learn about how yoga came to the West and why our culture is coming to a point in its evolution where yoga will become a powerful and pertinent tool.

The Outer Court The Middle Chamber Nescience Or The Causal Body

The Self which is the lamp (1) shines of its own accord in the inner chamber, i.e., the causal body (7) that is endowed with nescience as the inner wall (4) and sleep as the door (2) when by the vital principle as conditioned by time, karma, etc., the sleep-door is opened, there occurs a reflection of the Self in the egoity-mirror (5) that is placed next to the door-step - Mahat-tattva the egoity-mirror thus illumines the middle chamber, i.e., the dream state (8), and, through the windows which are the five cognitive sense-organs (6), the outer court, i.e., the waking state. When, again, by the vital principle as conditioned by time, karma, etc., the sleep-door gets shut, the egoity ceases along with waking and dream, and the Self alone ever shines. The example just given explains how the Self is unmoving, how there is difference between the Self and the egoity and how the three states of experience, the three bodies, etc., appear.

Symbolic and spiritual significance

The yearly cycle of the sun was regarded by many ancient cults and religions as symbolic of the life of man, and in fact of ail living things. The birth date of the sun took place three days after its winter solstice. This is because the sun was regarded as dying on its winter solstice (i.e. 22nd December). At this time its power, the intensity of its rays is the lowest (in the northern hemisphere). Three days later (25th December) the sun could be easily and distinctively seen to start to grow stronger and the days start to become longer. This symbolizes the rebirth of life, but more importantly, it symbolizes rebirth into spiritual consciousness. This date was important in many ancient cults, and still is in many religions today.

The barrier of unawareness

The Ishavasya Upanishad Large numbers of yogic-tantric scriptures proclaim the importance of a psychic symbol in meditative practice. Probably the briefest and profoundest explanation is given in the Ishavasya Upanishad. In slokas 9,10 and 11 it emphasizes the importance of balancing ida and pingala, and the importance of karma and dhyana yoga. These three verses and their implications are described in our previous discussion - 'The Balance of Life'1. The next three slokas 12, 13 and 14 are concerned directly with the use of a psychic symbol. The first relevant sloka can be translated as follows Those who worship the unmanifest reality enter into blinding darkness those who worship the manifest enter into even greater darkness , (sloka 12) This verse has many meanings we will confine our discussion to its implications regarding laya and the psychic symbol.

Egocentred and egoless action

The very essence of karma yoga is unselfishness egoless or selfless work, or at least as much as one is able. Actually, until one lives in a state of meditation, there must always be an element of selfishness in one's actions. When the sense of ego is lost, even for a short period of time, then one is automatically in a state of higher awareness. Until this point, however, you must only do your best to practise karma yoga - nothing more. Try to do your work and make decisions to suit the situations as they arise and as they really are. Act in the way that is best for the given circumstances, instead of working and acting only to suit your personal motives and desires. This helps to reduce the power of the ego. All other forms of yoga help to reduce the hold, the grip of the ego, whether bhakti yoga, raja yoga, kriya yoga or whatever. They all aim at reducing the total and overwhelming identification with the individual mind and body, even if it is only for a short period of time....

External and internal worship

The best approach is to worship both in the outside and the inside worlds, but with awareness. One should act and worship in the outer world through detached work - karma yoga. At the same time one should try to introvert awareness through hatha yoga and raja yoga. This is the integral approach.

The Four Yogas

There are four Yogas, viz., Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. Karma is suitable for people of active temperament, Bhakti Yoga for people of devotional temperament, Raja Yoga for men of mystic temperament with bold understanding and strong will-power. Bhakti Yoga is suitable for vast majority of persons as they are emotional. Jnana Yoga is suitable for a microscopic minority only. Ladies can realise God quickly as their hearts are filled with devotion, Prema and affection. But it is very difficult for them to get Vairagya.

Get Good At Giving

Karma yoga is an attempt to align our actions with our spiritual self, says Swami Ramananda, president of the Integral Yoga Institute of New York. He believes that the yoga of service is especially important to practice in difficult times, when our natural inclination might be to protect our own interests and withdraw from others. But by closing our hearts, we deny ourselves our deepest source of strength, he says. We cut ourselves off from our connection to the universe, he explains, which is the most primal form of support the understanding that we are not alone. It is in the act of giving, of connecting with others through a shared sense of need, that we grow. Karma yoga offers us a kind of spaciousness, Ramananda says. Through giving, our hearts are more open. We see that the universe will catch us, that we have more options than we thought. And from that, our perceived limitations begin to fall away.

The computer mind

In India, the automatic functions of the mind are called karma. It refers to the mental impressions that make up one's personality. To awaken awareness you should also try to practise some of the other forms ofyoga, such as karma yoga, bhakti yoga and jnana yoga. At These mental impressions oppose or reinforce, first when you try to be aware you will find believe or disbelieve an endless flow of concepts great difficulty. You have been conditioned to in the mind. It is these mental impressions be lost in the thought processes as such you which make one feel inferior or superior, good or bad and so forth. These impressions arise in the mind and cause corresponding external action. If one identifies with them, it is easy to get lost on the path of life. Karma is in the mind it indicates entanglement and attachment with external phenomena and the subconscious data of the mind. To become tree from the bondage of karma one must become a witness.

In conclusion

Brooding over your complexes etc., you will recognize the root and in time they will disappear through expression or outlet in work and through awareness. This is the start on the path of higher awareness. If the work is slowly transformed into karma yoga, then your spiritual progress will be rapid. You will literally 'fly' into the realms of higher awareness and knowledge. Therefore, passion and activity are really a means to higher awareness. They are not negative aspects of life to be suppressed. They should be utilized, especially in the earlier stages of development. Your natural drives can help you. Use them, and in the course of time, try to transform your activities into karma yoga.

The Hindu Context

The final concepts that we need to present here are those of reincarnation and Karma. The view was held that the Atman within us, like the Western concept of soul, is eternal. At the death of the body, it is transferred to another bodily existence. This belief was unquestioningly held. It was as much taken for granted as, for example, our contemporary belief that we're surrounded by an invisible substance called air. We hear about it from our youngest childhood and never think to question it. Similarly, for the ancient Hindus, the belief in reincarnation was pervasive, like the very air, so to speak, they breathed. A concept associated with reincarnation is Karma. Karma is what might be called a causal principle. Your actions and your sufferings are determined by events in your previous lives. A kind of cosmic bookkeeping takes place the better you were in previous lives, the better your actions are in this life and the The causal force of Karma has a loose analogy with the Western...


Find and accept your dharma and do it. When you are working think of nothing else but the work and if possible not the fruits. Merely do the work in hand to the best of your ability. Do it as worship if you are devotionally inclined. It is by doing one's dharma that one begins to harmonize both with the environment and the inner self. And it is by doing one's dharma in conjunction with karma yoga that one can experience higher states of awareness. Remember that in fact all work is the same there is really no such thing as higher or lower work. Whether one uses the body or the mind, it is still merely work none is really any better or worse than the other. It is society that has said that certain types of work are either good or bad, of high status or low status. Work is work. What is the difference whether one builds a house, cleans a toilet, or rules a country Work is the tool of karma yoga, the aim is to become the perfect instrument. This is the way to perfection and higher...

Message Of Amrita

As soon as you realise that you are not this body, you become free from sorrow and death. You are free from the bondage of Karma, from the fetters of desires, from the mirage of this mundane life and its concomitant evils and miseries. If you realise this immortal soul which is hidden in your heart and all these forms, if the knots of Avidya (ignorance), Kama (desire) and Karma (action) are rent asunder, if the chain of ignorance, viz., ignorance, non-discrimination, egoism, likes and dislikes, Karma, body, etc., is broken, you will be freed from the rounds of births and deaths and enter the city of deathlessness.


You will have yet to learn many lessons from this world. The worldly duties are not ties when done in the spirit of Nishkama Karma Yoga (selfless service). You are not required to renounce the world and take shelter in the Himalayan caves to claim back your lost divinity. The secret of renunciation is renunciation of egoism and desires. Live in the world but be not worldly-minded. He who, living in the midst of the temptations of this world, attains perfection, is a true hero indeed. Know things in their proper light. Do not be deluded. Emotion is mistaken for devotion violent jumping in the air during Sankirtan for divine ecstasy falling down in swoon on account of exhaustion from too much jumping for Bhava Samadhi Rajasic restlessness and motion for divine activities and Karma Yoga Tamasic man for Sattvic man movement of air in the back due to rheumatism for ascent of Kundalini Tandri and deep sleep for Samadhi Manorajya or building castles in the...

The Chakras Part

Don't make the mistake of thinking that the chakras are only awakened by a few specific forms of yoga. All paths of yoga are concerned with flowering the potential of the chakras some more directly than others. The more direct approach is the method of kundalini, kriya and laya yoga. With karma, bhakti, jnana yoga, etc. the approach is indirect no specific mention is made of the chakras in these systems. This does not mean that the chakras don't open, but that the chakras open as a consequence of higher levels of awareness. The chakras are opened so smoothly that they are not really felt as such. With the direct approach, the chakras are opened in order to induce a corresponding state of awareness. In the indirect approach, the chakras open as a consequence, a by-product of higher awareness. One method goes through the front door and the other goes through the back door in order to reach the same inner chamber of being.


Stone recognizes that while yoga has sometimes been mischaracterized as a retreat from the human world, at its base yoga is, in fact, a radical embrace of all reality. He also suggests that the yamas articulate profound insights into the laws of cause and effect (karma), serve as expressions of our inextricable connection with the entirety of creation, and provide guidelines for how to recognize, experience, and honor that connection in everything we do.


Pravritti and Nivritti are not two different paths. They are two aspects of one and the same path. There is Pravritti in Nivritti and Nivritti in Pravritti. It is the mental state that counts. Look at Janaka, the king of Videhas. In him, there was absolute Nivritti in Pravritti. Always remember Yogasthah kuru karmani sangam tyaktva Dhananjaya. Man is the master of his own destiny. He sows an action and reaps a habit sows a habit and reaps a character sows a character and reaps a destiny. So he is entirely responsible for his Prarabdha Karma. Prarabdha is under his Adheena or control. He will become an absolute fatalist and a slothful, inactive man, if he attributes everything to a pre-ordained destiny or Prarabdha. Let him awaken his free Will. Let him avail himself of his Paramartha (Will). God has endowed man with Buddhi, independent free thinking principle, rational reasoning and all sorts of faculties. He can control atoms he can control elements he can fly in air he can forward a...

Body Awareness Poses

Evaluate the choices you make in your life, which is by listening to the signals of comfort or discomfort that your body generates as you consider your options. This is the essence of the Law of Karma, which utilizes body awareness to make karmically correct choices. Learning to trust the feedback your body provides will enhance your ability to make karmically correct choices in life.

Bhakti in Hinduism

The essence of devotion to Krishna is summed up in the Uddhava Gita when Krishna says All the desires, which are rooted in the heart of the sage who worships me with the yoga of devotion (bhakti yoga), gradually wilt away and when he realizes me, the knot of ignorance which is lodged in the heart is destroyed. All his doubts are annihilated and his stock of karma is exhausted. Therefore, by bhakti yoga my devotee gains all that is gained by the otber paths of yoga and by austerities, dispassion, charitable acts and pilgrimages.

Yogic Discipline

You must be satisfied with what you get by honest means. The Law of Karma is inexorable. You will have to suffer for every wrong action of yours. Action and reaction are equal and opposite. Amassing wealth is really theft. The whole wealth of all the three worlds belongs to the Lord. You are only a caretaker of his wealth. You must willingly share what you have with all and spend it in charity.

Jnana Yoga

It is impossible to follow only the path of nana yoga, nor is it desirable. Each person is composed of different aspects, some of which may be more prominent than others. For example, some people are very active others are more thoughtful some are prominently devotional. All of these aspects need to be channelled into a unifying force. The follower or jnana yoga is likely to be the thoughtful type with strong willpower. However, this does not mean that he sits and thinks all day. He should also do physical karma yoga and perhaps some asanas, pranayama and meditational practices. This will bring about an overall harmony, which will help him to make more progress on the path of jnana yoga.

The Astral World

But sooner or later the lesson is fully learned, and the soul yearns for that further advancement that can only come from the experience and action of another earth-life, and through the force of its desires (never against its will, remember) the soul is gradually caught in the current sweeping on toward rebirth, and becoming drowsy, is helped toward the plane of the room of slumber and, then falling into the soul-slumber it gradually dies to the Astral World, and is reborn into a new earth-life in accordance to its desires and tastes, and for which it is fit at that particular stage of its development. It does not fully awaken upon physical birth, but exists in a dreamy state of gradual awakening during the years of early childhood, its awakening being evidenced by the gradual dawning of intelligence in the child whose brain keeps pace with the demands made upon it. We will go more into detail regarding this matter, in the succeeding chapters.


This is a very powerful rebirth-ing experience. You will touch your anger at the time of birth. It will reduce your inner anger, which totally controls your mood. As you do this kriya, allow your body to go through its changes if you cough, sneeze, or cry, just go through it. Let it out naturally, consciously.

Life and Yoga

THERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong...

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