1. The syllable OM spoken is the essence of the lower and the higher knowledge. It is Brahman, space-like. There is neither existence nor non-existence in this world. Brahman is ever free from duality.
2. Thou art that Atman of which the Shruti says, "Tat Twam Asi1" Know that thou art free from maya. Cry not, o mind, verily thou art all.
3. There is neither higher nor lower in thee. Thou pervadest all equally, and there is neither inner nor outer. Then why mournest thou, O mind? All, all is Brahman.
4. Neither that which is imagined, nor the imagination exist in thee; know that cause and effect touch thee not. Free from words and all expressions art thou, eternally the same. O mind, cry not.
5. To know that there is neither higher nor lower in Atman is Samadhi; to know that Atman is ever free from time and space is Samadhi. Cry not, O mind, all is Brahman.
6. As there is no jar, there is no jar space. As there is no jiva body, no conditioning medium2, there is no jiva. The cause and effect which produce conditions do not exist in Atman. Why then dost thou cry, O my mind?
7. It is all one whether we live in a hut in retirement, or in a house with many kinfolk, for Atman is free from the multitude as from solitude. Free also is It from knowledge, theoretical and practical, Atman being All, O my mind, cry not.
2. The conditioning of consciousness to form the individual soul (jiva) encased in the human body is compared to the apparent enclosure of space in a jar. As jars do not really limit space, so the conditioning medium of body and mind cannot limit Atman.
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