D: How can it be said that the heart is no other than Brahman?
M: Although the self enjoys its experiences in the states of waking, dream, and deep sleep, residing respectively in the eyes, throat and heart, in reality, however, it never leaves its principal seat, the heart. In the heart-lotus which is of the nature of all, in other words in the mind-ether, the light of that self in the form 'I' shines. As it shines thus in everybody, this very self is referred to as the witness (sakshi) and the transcendent (turiya literally the fourth). The 'I'-less supreme Brahman which shines in all bodies as interior to the light in the form 'I' is the Self-ether (or knowledge-ether): that alone is the absolute Reality. This is the super-transcendent (turiyatita). Therefore, it is stated that what is called the heart is no other than Brahman. Moreover, for the reason that Brahman shines in the hearts of all souls as the Self, the name 'Heart' is given to Brahman*. The meaning of the word hridayam, when split thus 'hrit-ayam', is in fact Brahman. The adequate evidence for the fact that Brahman, which shines as the self, resides in the hearts of all is that all people indicate themselves by pointing to the chest when saying 'I'.
* "In the hearts of all individual souls that which shines is Brahman and hence is called the Heart" --Brahma-gita.
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