The aim of cleaning out the personal mind of its accumulated dross and removing inner turmoil is to transform it into a perfect instrument of perception and also to make it a perfect analyzer of data and a perfect instrument for translating thoughts into action. This of course takes time, but the following descrip tion is intended to give you an idea, though inadequate and incomplete, of how the personal mind should work if it is not clogged with defects.
One will be in a continual state of meditation, whether sleeping, eating, working or whatever. There will be no feelings of anxiety under any situation. The normal and obsessive ego-centred drives or self-interests will disappear. One will automatically understand others and feel more for them. They will be seen in a new light. The fragmented and opposing attitudes and opinions of individuals will no longer seem contradictory, but will supplement each other and merge together in harmony. One will start to see oneness, unity, perfection and concord, instead of individuality, separateness, differences, imperfections and discord. Outer events will be clearly perceived, but without the usual negative and adverse repercussions. External impressions will seem to flow into the mind, be smoothly absorbed, digested and answers will occur spontaneously and flow out of the mind. There will be no conflict, blocking or effort ; no mental constipation. Things will just happen.
Everything will run as it should, without the usual accompanying hustle and bustle. Each reaction will be perfectly appropriate to the given situation. The external events will be the same, but one's relationship to them will be totally different. Instead of being continually upset by the ups and downs of life, one will glide through them with a feeling ofjoy. Ideas that were previously seen to be mutually exclusive, irreconcilable or antagonistic are seen to be part of a whole and 1 eally in unison with each other. Each philosophy or belief is seen to be partially true and no more than an incomplete explanation of something that is beyond words and conceptions. Each creed or set of concepts is seen to be applicable at a particular level of awareness and understanding.
One will live in the eternal now with total absorption. A mind devoid of problems automatically fixes itself on the work at hand. It is not disturbed or distracted elsewhere. There is perfect concentration. No effort is necessary. Efficiency and perfection axe the natural outcome. Worry, fear, anger, depression, jealousy no longer interfere with concentration or total living of life. Work and play become one; there ceases to be differentiation between them. The common feelings of frustration, dissatisfaction, unhap-piness melt away as though they never existed and as though they are totally unnatural. Even the usual oppressive and melancholy fear of death or illness will cease, for these will be seen in a new and higher light of understanding.
One will continue to perform one's duties, not less enthusiastically as one would expect, but more enthusiastically, joyfully and zestfully. Tension is widely felt to be a spur, a stimulus to prod or goad people into activity. Well it is, no doubt of this, but it is a very ineffective and limited one. A calm, tensionless mind leads, contrary to common supposition, to a person who is a human dynamo, throbbing with vitality and enthusiasm. One does not languish in a state of indifferent laziness, because of lack of mental tension. One starts to live life to the full, undergoing a veritable rebirth. One interacts with other people and situations with totality, whether in excitement, anger, love and all other human expressions. But all these emotions no longer influence the inner being as they did before. The experience of life is heightened, contrary to popular conceptions of the higher stages of yoga. The freer the mind is of problems, the greater the ability to enjoy and experience life to the full.
Everything is seen as being basically friendly, even worst enemies. As such, the mind is no longer bombarded with negative, mentally disturbing vibrations. Instead, one becomes a generator of good will, friendliness, power and knowledge. Instead of feeling crushing and oppressive loneliness, as most people do, one feels and knows an intimate relationship with everything, feeling the oneness in a far deeper sense than can ever be conveyed in words. Instead of enduring the feeling of alienation and isolation, a small cog in a big wheel, one will know and feel one's incredible relationship, significance and importance in the scheme of existence. How can one possibly feel mental or emotional upsets under these circumstances? It is impossible, for one will relate to and experience everything in a new and wonderfully clear light, glowing with joy instead of being pale and tarnished with dejection.
This long description has been given not to impress you or to fill up these pages, but to show you that removing your mental problems will have vast implications and repercussions on your life. Of course, the experiences we have described will happen in the future, but it is possible for you, and anyone else who cares to make the effort to explore the mi nd, to know and understand it. All that is required is effort - nothing more. It sounds simple, but continual perseverance and effort will be necessary. But once you begin to spring-clean the mind, then you can only benefit; by becoming more aware you will be able to tune in with higher knowledge. The choice is yours. Either polish the reflecting surface of your mind or allow it to remain disordered and unable to reflect or receive that which is beyond.
Previously we said that we considered conditioning as a mental problem, in fact one of the main causes of misery in life1. This is a point that we cannot emphasize enough. For this reason our first topic is concerned with deconditioning.
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